:: wikimiki.org ::

Lichfield Cathedral

Lichfield Cathedral

Lichfield Cathedral is situated in Lichfield, Staffordshire, England. It is the only medieval English cathedral with three spires. England

About Lichfield Cathedral

The cathedral internal length is 370 ft., and the breadth of the nave 68 ft., the central spire is 77m (252') high and the western spires about 58m (190') high. The stone is sandstone and came from a quarry on the south side of Lichfield. The walls of the nave lean outwards slightly, this was caused by the weight of stone used in the ceiling vaulting, some 2-300 tons of which was removed during renovation work to prevent the walls leaning further. The windows of the Lady Chapel contain some of the finest medieval Flemish painted glass in existence. It came from the Abbey of Herckenrode (now in Belgium) in 1801 having been purchased by Brooke Boothby when that abbey was dissolved during the Napoleonic Wars. It was then sold on to the cathedral for the same price. It dates from the 1530s. There are also some fine windows by Betton and Evans (1819), and many fine late 19th century windows, particularly those by Charles Eamer Kempe. Lichfield is noted for its longitudinal 'kink' near to the point of the organ. The kink is one and a half degrees and its existence has a number of explanations, all speculative.The Lichfield Gospels are the gospels of Matthew and Mark, and the early part of Luke, written in Latin and dating from around 730. There were originally two volumes but one went missing around the time of the Civil War. It is closely related in style to the Lindisfarne Gospels. The manuscript is on display in the Chapter House from Easter to Christmas. The Close is one of the most complete in the country and includes a medieval courtyard which once housed the men of the choir.The three spires are often referred to as 'the Ladies of the Vale'.

Early History

choir.]] The present building was started in 1195, and completed by the building of the Lady Chapel in the 1330s. It replaced a Norman building begun in 1085 which had replaced one, or possibly two, Saxon buildings from the seventh century. The original Cathedral (this is the third building on the site) was dedicated on Christmas Day in the year AD 700 to house the remains of St Chad, Bishop of the Mercians, who died in 672. Chad moved the centre of his See to Lichfield from Repton, possibly because this was already a holy site, as the scene of martyrdoms during the Roman period. Starting in 1085 and continuing through the 12th century this Saxon church was replaced by a Norman cathedral, and this in turn by the Gothic Cathedral begun in 1195. 1300 years ago it stood at the centre of the Kingdom of Mercia. The Choir dates from 1200, the Transepts from 1220 to 1240 and the Nave was started in 1260. The octagonal Chapter House, which was completed in 1249 and is one of the most beautiful parts of the Cathedral with some charming stone carvings, houses an exhibition of the Cathedral's greatest treasure, the Lichfield Gospels, an 8th century illuminated manuscript.

The English Civil War

There were three sieges of Lichfield during the period 1643-46 as the cathedral was surrounded by a ditch and defensive walls, and made a natural fortress. The cathedral authorities with a certain following were for the king, but the townsfolk generally sided with the parliament, and this led to the fortification of the close in 1643. Lord Brooke,led an assault against it, but was killed by a deflected bullet by John Dyott (Known as 'dumb' because he was a deaf mute) who along with his brother Richard Dyott had taken up a position on the battlements of the central cathedral spire on March 2, 1643. His deputy Sir John Gell took over the siege. Although the Royalist garrison surrendered to Gell two days later. The close yielded and was retaken by Prince Rupert in this year on 20 April Rupert's engineers detonated the first mine to be used in England to breach the defences. Unable to defend the breach, the Parliamentarians surrendered to Rupert the following day. The cathedral suffered extensive damage: the central spire was demolished, the roofs ruined and all the stained glass smashed. It was not until the 19th century that the damage caused by the Civil War was fully repaired. Today, on top of the ornamented gable, between the two spires, stands a colossal figure of Charles II, by Sir William Wilson.

Modern History

Although the 18th century was a Golden Age for the city of Lichfield, it was a period of decay for the cathedral. The 15th century library, on the north side of the nave, was pulled down and the books moved to their present location above the Chapter House. Most of the statues on the West Front were removed and the stonework covered with Roman cement. At the end of the century James Wyatt organised some major structural work, removing the High Alter to make one worship area of Chior and Lady Chapel and adding a massive stone screen at the entrance to the Choir. The ornate west front was extensively renovated in the Victorian era by Sir George Gilbert Scott. Working with original materials where possible and creating fine new imitations and additions when the originals were not available. Wyatt's choir-screen had utilised medieval stone-work which Scott in turn used to create the clergy's seats in the sanctuary. The new metal screen by Francis Skidmore and John Birnie Philip to designs by Scott himself is a triumph of High Victorian art, as are the fine Minton tiles in the choir, inspired by the medieval ones found in the Choir foundations and still seen in the Library. Fresh restoration work continued throughout the 20th century. In 1957 extensive work was carried out on the roofing and spires, a process which began again in 1987 with a ten year programme of repair and cleaning. Facilities for visitors in the Close have been improved by a Visitors' Study Centre, a tea room and a bookshop. Today concerts and major artistic events are often held in the Cathedral, especially in July when the annual International Lichfield Festival is held. Visitors for twelve hundred years have been coming to the Cathedral and visitors will continue to be attracted.

External link

- [http://www.lichfield-cathedral.org/ Lichfield Cathedral Web Site] Category:Buildings and structures in Staffordshire Category:Visitor attractions in Staffordshire Category:Lichfield Category:Cathedrals in the United Kingdom Category:Anglican cathedrals

Lichfield

Lichfield is a small city and civil parish in Staffordshire, 110 miles northwest of London and 14 miles north of Birmingham. Famous for its three-spired Cathedral, Lichfield lies in pleasant country, on a small stream draining eastward to the Trent, with low hills to the east and south. It is the main town in the Lichfield district. The population of the district according to the 2001 census is 93,237; of the city itself 27,900.

History

At Wall, 3 miles to the south of the present city, there was a Romano-British village called Letocetum (from the Celtic for "grey wood"), from which the first half of the name Lichfield is derived. It was based on a Roman fort next to Watling Street which was used in the first centuries AD, until about AD 160-170, when the fort's mansio was destroyed by fire at the same time the forum in Wroxeter was also destroyed by fire. This suggests a revolt of the local British. The history of Lichfield in the following centuries is obscure. The Historia Britonum lists the city as one of the 28 cities of Britain. In the Welsh poem The Lament of Cynddylan, Caer Luytcoed (cf modern Welsh Caerlwytgoed - Lichfield) or Lichfield is said to have been taken by the sword by pagan opponents, most likely the Mercians to the east. The first authentic notice of Lichfield occurs in Bede's history, where it is mentioned as the place where St Chad fixed the episcopal see of the Mercians in 669. In 786, Pope Adrian I raised it at the request of Offa, King of Mercia, to the dignity of an archbishopric, but in 803 the primacy was restored to Canterbury. In 1075 the see of Lichfield was removed to Chester, and thence a few years later to Coventry, but it was restored to Lichfield in 1148. At the time of the Domesday survey, Lichfield was held by the bishop of Chester, where the see of the bishopric had been moved in 1075: it is not called a borough, only a small village. The lordship and manor of the town were held by the bishop of Chester until the reign of Edward VI, when they were leased to the town corporation. There is evidence that a castle existed here in the time of Henry I, and a footpath near the grammar school retains the name of Castle-ditch. Richard II gave a charter (1387) for the foundation of the gild of St Mary and St John the Baptist; this gild functioned as the local government, until its dissolution by Edward VI, who incorporated the town in 1548, vesting the government in two bailiffs and twenty-four burgesses; further charters were given by Mary, James I and Charles II (1664), the last, incorporating it under the title of the "bailiffs and citizens of the city of Lichfield," was the governing charter until 1835; under this charter the governing body consisted of two bailiffs and twenty-four brethren. Lichfield sent two members to the parliament of 1304 and to a few succeeding parliaments, but the representation did not become regular until 1552; in 1867 it lost one member, and in 1885 its representation was merged in that of the county. By the charter of James I, the market day was changed from Wednesday to Tuesday and Friday; the Tuesday market disappeared during the 19th century; the only existing fair is a small pleasure fair of ancient origin held on Ash Wednesday; the annual fête on Whit Monday claims to date from the time of Alfred the Great. In the English Civil War, Lichfield was divided. The cathedral authorities with a certain following were for the king, but the townsfolk generally sided with the parliament, and this led to the fortification of the close in 1643. Lord Brooke, notorious for his hostility to the church, led an assault against it, but was killed by a deflected bullet on St Chad's day, an accident welcomed as a miracle by the Royalists. The close yielded and was retaken by Prince Rupert in this year; but on the breakdown of the king's cause in 1646 it again surrendered. The cathedral suffered extensive damage from the war. It was subsequently restored, particularly the central spire, at the end of the common wealth period, thanks in part to the gratitude and generosity of King Charles II of England. There is a statue of Charles II by the south door of the Cathedral. During the 18th Century the city became a centre of great intellectual activity, being the home of many famous people including Samuel Johnson, David Garrick, Erasmus Darwin and Anna Seward, this prompted Johnson's remark that Lichfield was "a city of philosophers".

Economy

In the Middle Ages the main industry in Lichfield was making woollen cloth. There was also a leather industry in Lichfield. By the end of the 19th Century, brewing was the principal industry, and in the neighbourhood were large market gardens. Today there are a number of light industrial areas predominantly in the east of the city, not dominated by any one particular industry. The district is famous for two local products: Armitage Shanks, manufacturers of baths/bidets and showers, and Arthur Price of England, master cutlers and silversmiths. Many residents commute to Birmingham. Lichfield is served by two railway stations, Lichfield City and Lichfield Trent Valley, both built by the London and North Western Railway. These stations are now on the Cross-City Line to Redditch via Birmingham. Additionally, Trent Valley station is on the West Coast Main Line with occasional trains to London and more frequent local trains.

Famous Lichfeldians

- Samuel Johnson - Celebrated 18th Century writer of the first English Dictionary
- David Garrick - Most famous actor of the 18th Century
- Erasmus Darwin - Scientist, inventor and literary man, grandfather of Charles Darwin
- Joseph Addison - Politician and Writer
- Thomas Day- Writer
- Anna Seward - Romantic poet, memorialist and letter writer
- Elias Ashmole - Founder of Ashmolean Museum, Oxford
- Helen Baxendale - Actress
- Muzio Clementi - Composer, lived for a time in what is now the Hedgehog public house.

Places of interest

- Lichfield Cathedral - England's only medieval Cathedral with three spires. The present building was started in 1195, and completed by the building of the Lady Chapel in the 1330s. It replaced a Norman building begun in 1085 which had replaced one, or possibly two, Saxon buildings from the seventh century.
- The Bishop's Palace (built 1687) and a theological college (built 1837) are adjacent to the cathedral.
- Milley's Hospital dates back to 1504 and was a women's hospital.
- St.John's without the Bars is a distinctive Tudor building with a row of seven tall brick chimneys. This was built outside the city walls (bars) to provide hostel accommodation for travellers arriving after the gates were shut. It now provides home for elderly Gentlemen and has an adjacent Chapel.
- The Samuel Johnson Birthplace Museum is a museum to the Good Doctor's life, work and personality.
- The Lichfield Heritage Centre, in the market square, is an exhibition of 2000 years of Lichfield's history.
- Erasmus Darwin House once home to Erasmus Darwin was restored to create a museum which opened to the public in 1999.
- The Church of St Chad is ancient though extensively restored; on its site St Chad or Ceadda is said to have occupied a hermit's cell.
- Christ Church is an outstanding example of Victorian ecclesiastical architecture and a grade II
- listed building. It was founded in 1847 by Ellen Jane Hinckley, the mother of “The Sleeping Children” - subject of a famous monument in the south choir aisle of Lichfield Cathedral. The choir ceiling is gloriously decorated with a recently restored tempera picture by John Dixon Batten of the Birmingham pre-Raphaelite school (1897).
- The Market Square contains two statues, one of Dr Johnson overlooking the house in which he was born, and one of his great friend and biographer, James Boswell.
- Lichfield Canal is a disused canal that used to run from Ogley Junction on the northern Birmingham Canal Navigations, continuing close to the city and on to Huddlesford Junction, on the Coventry Canal. Most of the old route has been filled in and it is currently being repaired by Lichfield and Hatherton Canals Restoration Trust.

Other items of interest

- Legend has it that a thousand Christians were martyred in Lichfield around AD 300, during the reign of the Roman Emperor Diocletian, and that the name 'Lichfield' actually means 'field of the dead'. There is however, no evidence to support this legend.
- In 1553 Queen Mary made Lichfield a county separate from the rest of Staffordshire. It remained so until 1888.
- In 1291 Lichfield was severely damaged by a fire, which destroyed many buildings. In 1690 thatched roofs were banned in Lichfield because of the risk of fire.
- The last person in England to be burnt at the stake for heresy was in Lichfield. Edward Wightman from Burton-upon-Trent was burnt at the stake in the Market Place on 11 April 1612.
- The motto on Lichfield's coat of arms quotes Samuel Johnson's tribute to his native city in his Dictionary, "Salve, magna parens" - "Hail great Mother".
- The Lichfield Diocese covers all of Staffordshire, much of Shropshire and part of the Black Country and West Midlands
- Each year there is an International Arts Festival based primarily around the cathedral. Spin off events include a fringe festival, jazz, blues and Real Ale Festival and a Medieaval Market.
- Lichfield Cricket Club nick-named after the cathedral: 'Three Spires', is a thriving club which plays at Collins Hill.
- There is a statue of Edward Smith, Captain of the Titanic and sister ship Olympic in Beacon Park
- The furthest point in England from high tide mark (including tidal rivers) is between Hammerwich and Wall, to the south west of Lichfield. It is 56 miles from high tide mark.

Twinnings

The City of Lichfield is twinned with Limburg an der Lahn, Germany and Sainte Foy les Lyon, France.

Links

- [http://www.localwebsuk.com/lichfield/Local Webs Guide to Lichfield]
- [http://www.lichfield-tourist.co.uk/ Tourist information]
- [http://www.lichfield-cathedral.org/ Lichfield Cathedral]
- [http://www.lichfield.gov.uk/sjmuseum/ The Samuel Johnson Birthplace Museum]
- [http://www.lhcrt.org.uk/ Lichfield and Hatherron Canal]
- [http://www.lichfieldfestival.org/ Lichfield Festival]
- [http://www.lichfield.gov.uk/ Lichfield City Council]
- [http://www.lichfielddc.gov.uk/ Lichfield District Council]
- [http://www.lichfieldgarrick.com/ Lichfield Garrick Theatre]
- [http://www.erasmusdarwin.org Erasmus Darwin House]
- [http://www.heartofenglandway.org/ Heart of England Way Association]
- [http://www.lovemytown.co.uk/CityProfiles/Lichfield/index.htm LoveMyTown - City of Lichfield] civic pride facts and organisations in Lichfield
- [http://www.lichfielddiamonds.org.uk/ Lichfield Diamonds LFC]
- [http://www.tamworthandlichfield.ac.uk/index.ihtml Tamworth and Lichfield College]

England

:For an explanation of often-confusing terms like England, (Great) Britain and United Kingdom see British Isles (terminology). England is a nation and the largest and most populous constituent country of the United Kingdom accounting for more than 83% of the total UK population. It occupies most of the southern two-thirds of the island of Great Britain and shares land borders with fellow home nations Scotland, to the north, and Wales, to the west. Elsewhere, it is bordered by the sea. England is named after the Angles, one of a number of Germanic tribes believed to have originated in Angeln in Northern Germany, who settled in England in the 5th and 6th centuries. It has not had a distinct political identity since 1707, when Great Britain was established as a unified political entity; however, it has a legal identity separate from those of Scotland and Northern Ireland, as part of the entity "England and Wales;". England's largest city, London, is also the capital of the United Kingdom.

History

Main article: History of England England has been inhabited for at least 500,000 years, although the repeated Ice Ages made much of Britain uninhabitable for extended periods until as recently as 20,000 years ago. Stone Age hunter-gatherers eventually gave way to farmers and permanent settlements, with a spectacular and sophisticated megalithic civilisation arising in western England some 4,000 years ago. It was replaced around 1,500 years later by Celtic tribes migrating from Western and continental Europe, mainly from France. These tribes were known collectively as "Britons", a name bestowed by Phoenician traders — an indication of how, even at this early date, the island was part of a Europe-wide trading network. The Britons were significant players in continental politics and supported their allies in Gaul militarily during the Gallic Wars with the Roman Republic. This prompted the Romans to invade and subdue the island, first with Julius Caesar's raid in 55 BC, and then the Emperor Claudius' conquest in the following century. The whole southern part of the island — roughly corresponding to modern day England and Wales — became a prosperous part of the Roman Empire. It was finally abandoned early in the 5th century when a weakening Empire pulled back its legions to defend borders on the Continent. Unaided by the Roman army, Roman Britannia could not long resist the Germanic tribes who arrived in the 5th and 6th centuries, enveloping the majority of modern day England in a new culture and language and pushing Romano-British rule back into modern-day Wales and western extremities of England, notably Cornwall and Cumbria. Others emigrated across the channel to modern-day Brittany, thus giving it its name and language (Breton). But many of the Romano-British remained in and were assimilated into the newly "English" areas. The invaders fell into three main groups: the Jutes, the Saxons, and the Angles. As they became more civilised, recognisable states formed and began to merge with one another. (The most well-known state of affairs being the Anglo-Saxon heptarchy.) From time to time throughout this period, one Anglo-Saxon king, recognised as the "Bretwalda" by other rulers, had effective control of all or most of the English; so it is impossible to identify the precise moment when the Kingdom of England was unified. In some sense, real unity came as a response to the Danish Viking incursions which occupied the eastern half of "England" in the 8th century. Egbert, King of Wessex (d. 839) is often regarded as the first king of all the English, although the title "King of England" was first adopted, two generations later, by Alfred the Great (ruled 871–899). The principal legacy left behind in those territories from which the language of the Britons were displaced is that of toponyms. Many of the place-names in England and to a lesser extent Scotland are derived from celtic British names, including London, Dumbarton, York, Dorchester, Dover and Colchester. Several place-name elements are thought to be wholly or partly Brythonic in origin, particularly bre-, bal-, and -dun for hills, carr for a high rocky place, coomb for a small deep valley. Until recently it has been believed that those areas settled by the Anglo-Saxons were uninhabited at the time or the Britons had fled before them. However, genetic studies show that the British were not pushed out to the Celtic fringes – many tribes remained in what was to become England (see C. Capelli et al. A Y chromosome census of the British Isles. Current Biology 13, 979–984, (2003)). Capelli's findings strengthen the research of Steven Bassett of the University of Birmingham; his work during the 1990s suggests that much of the West Midlands was only very lightly colonised with Anglian and Saxon settlements.

This royal throne of kings, this sceptred isle,
This earth of majesty, this seat of Mars,
This other Eden, demi-paradise,
This fortress built by Nature for herself
Against infection and the hand of war,
This happy breed of men, this little world,
This precious stone set in the silver sea,
Which serves it in the office of a wall
Or as a moat defensive to a house,
Against the envy of less happier lands,—
This blessed plot, this earth, this realm, this England.

William Shakespeare
Richard II (Act 2, Scene 1)

The English are great lovers of themselves, and of everything belonging to them; they think that there are no other men than themselves, and no other world but England; and whenever they see a handsome foreigner, they say that 'he looks like an Englishman', and that 'it is a great pity that he should not be an Englishmen'.

Venetian ambassador to England
Early 16th century
Charlotte Augusta Sneyd
Italian Relations of England (p. 20)

Richard II] Richard II] In 1066, William the Conqueror and the Normans conquered the existing Kingdom of England and instituted an Anglo-Norman administration and nobility who, retaining proto-French as their language for the next three hundred years, ruled as custodians over English commoners. Although the language and racial distinctions faded rapidly during the middle ages, the class system born in the Norman/Saxon divide persisted longer — arguably with traces lasting to the modern day. While Old English continued to be spoken by common folk, Norman feudal lords significantly influenced the language with French words and customs being adopted over the succeeding centuries evolving to a Romance-Germanic hybrid of Middle English widely spoken in Chaucer's time. England came repeatedly into conflict with Wales and Scotland, at the time an independent principality and an independent kingdom respectively, as its rulers sought to expand Norman power across the entire island of Britain. The conquest of Wales was achieved in the 13th century, when it was annexed to England and gradually came to be a part of that kingdom for most legal purposes, although in the modern era it is more usually thought of as a separate nation (fielding, for example, its own athletic teams). Norman power in Scotland waxed and waned over the years, with the Scots managing to maintain a varying degree of independence despite repeated wars with the English. Although it was on the whole only a moderately successful power in military terms, England became one of the wealthiest states in medieval Europe, due chiefly to its dominance in the lucrative wool market. The failure of English territorial ambitions in continental Europe prompted the kingdom's rulers to look further afield, creating the foundations of the mercantile and colonial network that was to become the British Empire. The turmoil of the Reformation embroiled England in religious wars with Europe's Catholic powers, notably Spain, but the kingdom preserved its independence as much through luck as through the skill of charismatic rulers such as Elizabeth I. Elizabeth's successor, James I was already king of Scotland (as James VI); and this personal union of the two crowns into the crown of Great Brittaine was followed a century later by the Act of Union 1707, which formally unified England, Scotland and Wales into the Kingdom of Great Britain. This later became the United Kingdom of Great Britain and Ireland (1801 to 1927) and then the modern state of the United Kingdom of Great Britain and Northern Ireland (1927 to present) For post-unification history, see history of the United Kingdom.

Politics

Main article: Politics of the United Kingdom, Government of England Since the promulgation of the 1284 Statute of Rhuddlan and the Laws in Wales Acts 1535-1542, Wales has shared a legal identity with England as the joint entity of England and Wales. The Act of Union with the Kingdom of Scotland in 1707 created the Kingdom of Great Britain, subsuming England, Wales and Scotland into a single political entity. Scotland, along with Northern Ireland, retain separate legal systems. The duchy of Cornwall also retains some unique rights. All of Great Britain has been ruled by the government of the United Kingdom since that date, although in 1999 the first elections to the newly created Scottish Parliament and National Assembly for Wales left England as the only part of the Union with no devolved assembly or parliament. As all legislation for England is passed by Parliament at Westminster there are some complaints about the ability of non-English Members of Parliament to influence purely English affairs. This apparent anomaly has been highlighted by both English and non-English politicians, often those opposed to devolution, and has become popularly known as the West Lothian question. Administratively, England is something of an anomaly within the UK. Unlike the other three nations, it has no local parliament or government and its administrative affairs are dealt with by a combination of the UK government, the UK parliament and a number of England-specific quangos, such as English Heritage. There are calls from some for a devolved English Parliament and from others for the dissolution of the UK and an independent England. The current Labour government favoured the establishment of regional administration, claiming that England was too large to be governed as a sub-state entity. A referendum on this issue in North East England on 4 November 2004 decisively rejected the proposal. Some criticised the English regional proposals for not decentralising enough, saying that they amounted not to devolution, but to little more than local government reorganisation, with no real power being removed from central government. The English regions would not even have had the limited powers of the Welsh Assembly, much less the tax-varying and legislative powers of the Scottish Parliament. Rather, power was simply re-allocated within the region, with little new resource allocation and no real prospects of Assemblies being able to change the pattern of regional aid. Responsibility for regional transport was added to the proposals late in the process. This was perhaps crucial in the North East, where resentment at the Barnett Formula, which delivers greater regional aid to adjacent Scotland, was a significant impetus for the North East devolution campaign. There has also been a campaign for a Cornish assembly along Welsh lines by groups such as Mebyon Kernow, which recently collected 50,000 signatures in support. Some eurosceptics believe that the establishment of English regions as administrative entities is designed to undermine the concept of English nationhood and more easily fit England into a European federal model. Conventionally the national capital of England is London, although technically it would be more exact to call London the capital of "England and Wales" given England's lack of a distinctive political identity separate from the Principality. Winchester served as the country's first national capital until some time in the late 11th century after the Norman Conquest. The City of London became England's commercial capital, while the City of Westminster (where the Royal court was located) became the political capital. These roles have, broadly speaking, been maintained to the present day.

Subdivisions

Main article: Subdivisions of England Historically, the highest level of local government in England was the county. These divisions had emerged from a range of units of old, pre-unification England, whether they were Kingdoms, such as Essex and Sussex; Duchies, such as Yorkshire, Cornwall and Lancashire or simply tracts of land given to some noble, as is the case with Berkshire. Until 1867, they were subdivided into smaller divisions called hundreds. These counties all still exist in, or near to, their original form as the traditional counties. In many places, however, they have been heavily modified or abolished outright as administrative counties. This came about due to a number of factors. The fact that the counties were so small meant, and still means, that there was no regional government able to coordinate an overarching plan for the area. This was especially true in the metropolitan areas surrounding the cities, as the county lines were usually drawn up before the industrial revolution and the mass urbanisation of England. The solution was the creation of large metropolitan counties centred on cities. These were later broken up, with several other counties, into unitary authorities, unifying the county and district/borough levels of government. London is a special case, and is the one region which currently has a representative authority as well as a directly elected mayor. The 32 London boroughs and the Corporation of London remain the local form of government in the city. Other than Greater London, the official regions are:
- North East England
- North West England
- Yorkshire and the Humber
- West Midlands
- East Midlands
- East of England
- South West England
- South East England Outside London the regions have very little power and are not accountable to elected representatives; regional authority is placed in the hands of unelected assemblies. If, as now seems unlikely, regions opt to replace these bodies with elected assemblies, local government in England will remain as variable and, some might say, as confusing as ever

Geography

Main articles: Geography of the United Kingdom, Geography of England Geography of England England comprises the central and southern two-thirds of the island of Great Britain, plus offshore islands of which the largest is the Isle of Wight. It is bordered to the north by Scotland and to the west by Wales. It is closer to continental Europe than any other part of Britain, divided from France only by a 38 km (24 statute mile or 21 nautical mile) sea gap. Most of England consists of rolling hills, but it is more mountainous in the north with a chain of low mountains, the Pennines, dividing east and west. The dividing line between terrain types is usually indicated by the Tees-Exe line. There is also an area of flat, low-lying marshland in the east, much of which has been drained for agricultural use. The list of England's largest cities is much debated because in British English the normal meaning of city is "a continuously built-up urban area"; these are hard to define and various other definitions are preferred by some people to boost the ranking of their own city. London is by far the largest English city. Manchester and Birmingham vie for second place. A number of other cities, mainly in the north of England, are of substantial size and influence. These include: Liverpool, Leeds, Newcastle, Nottingham, Bristol and Sheffield Using the standard U.S. city limits definition of a city the top six are: Birmingham, Leeds, Sheffield, Bradford, Liverpool and Manchester. Note that London is not on this list (Greater London is a region and the City of London is tiny), and that one of the two candidates for the status of England's "second city", Manchester, is down in sixth. In the UK, this method of ranking cities is generally used only by people whose own city is promoted by it. The Channel Tunnel, near Folkestone, links England to the European mainland. The English/French border is halfway along the tunnel. The largest harbour in England is at Poole, on the south-central coast. Internationally, it is the second largest harbour in the world, although this fact is disputed (See harbors for a list of other potential second largest harbours) The highest temperature ever recorded in England is 38.5 °C (101.3 °F) on August 10, 2003 in Kent. [http://news.bbc.co.uk/1/hi/england/kent/3153532.stm]. The lowest temperature ever recorded in England is -26.1 °C (-15.0 °F) on January 10, 1982 at Newport in Shropshire. [http://www.metoffice.com/climate/uk/location/england/#temperature]

Major rivers

Shropshire.]]
- Thames
- Severn
- Trent
- Humber
- Yorkshire Ouse
- Tyne
- Mersey
- Dee
- Avon Main article: Waterways in the United Kingdom

Major Conurbations

:See main article: List of towns in England The largest cities in England are much debated but according to the urban area populations (continuous built up areas) these would be the 15 largest conurbations. (Population figures taken from 2001 census) #Greater London (8,278,251) #West Midlands (2,284,093) #Greater Manchester (2,244,931) #Leeds/Bradford (1,499,465) #Tyneside (879,996) #Liverpool (816,216) #Nottingham (666,358) #Sheffield (640,720) #Bristol (551,066) #Brighton/Worthing/Littlehampton (461,181) #Portsmouth (442,252) #Leicester (441,213) #Bournemouth/Poole (383,713) #Reading (369,804) #Teesside (365,323)

Economy

Main article: Economy of England

Demographics

Main articles: Demographics of England, Population of England England is both the most populous and the most ethnically diverse nation in the United Kingdom with around 49 million inhabitants, of which roughly a tenth are from non-White ethnic groups. It is one of the most densely populated countries in Europe, second only to the Netherlands. This population is made up of, and descended from, immigrants who have arrived over millennia. The principal waves of migration have been in c. 600 BC (Celts), the Roman period (garrison soldiers from throughout the Empire), 350–550 (Angles, Saxons, Jutes), 800–900 (Vikings, Danes), 1066 (Normans), 1650–1750 (European refugees and Huguenots), 1840–1850 (Irish), 1880–1940 (Irish, Jews), 1950— (Irish, Caribbeans, Africans, South Asians), 1985— (citizens of European Community member states especially Ireland, East Europeans, Iranians, Kurds, refugees). The general prosperity of England as the largest partner of the UK, has also made it a destination for economic migrants particularly from Ireland and Scotland. This segment of English homogeneous society continues to create a diverse and dynamic language that is widely used internationally. The other image of foreign ethnic components in England is still mostly seen as a legacy of the British Empire; especially the Commonwealth of Nations.

English identity

The simplest view is that an English person is someone who is from England and holds British nationality, regardless of his or her racial origin. However, inhabitants of England quite commonly refer to themselves as "British" rather than "English"; centuries of English dominance within the United Kingdom has created a situation where to be English is, as a linguist would put it, an "unmarked" state (i.e. a British person, institution, custom, city, etc. is assumed English unless specified otherwise). The English frequently include their neighbours in the general term "British" while the Scots and Welsh, proud of their separate identities, tend to be more forward about referring to themselves by one of those more specific terms. Although currently a part of England, a notable percentage of those living in Cornwall feel similarly, considering themselves Cornish first. One significant exception is in Northern Ireland, where the Unionist community tend to identify very strongly as "British" (Republicans living in the province are more likely to consider themselves "Irish"), and there is not a "Northern Ireland" or "Northern Irish" identity to the same extent as there is (e.g.) a Scottish one. A person, therefore, using the term "English" to describe him or herself (regardless of personal history) may be going out of his or her way to do so; hence he or she may also be seen (rightly or wrongly, and not necessarily pejoratively) as nationalistic. While Scottish, Welsh, Irish and Cornish patriotism are widely exhibited, specifically English patriotism has often been viewed with suspicion, and most English people feel more comfortable identifying themselves with Britain as a whole. However, this may be to avoid being seen as bullies by their neighbours. The extent to which specifically English patriotism is linked to a right-wing xenophobic agenda has also generated discomfort. The appropriation of English symbols by racist far-right organisations such as the National Front made many people uncomfortable with expressions of Englishness. In recent years, English identity has recently been a topic of debate in the national press, with many English people trying to "reclaim" the term and the flag from the far-right. See English nationalism. One notable exception to the above is in relation to sports, in particular Association football, Rugby football and to a lesser extent Cricket. Transient successes are often accompanied by a revival of the use of the "St George's Cross". While it has not yet replaced the "Union Flag" its use is on the increase. Many English people who have spent a lot of time overseas fall into the habit of referring to themselves as "English". It is the most recognisable designation by speakers of many languages, especially where their own language uses a similar word. Even in other English-speaking countries, people are often perplexed by concepts of "British" or the "United Kingdom of Great Britain and Northern Ireland". All these distinctions are only possible because there is no "English citizenship" or legal definition of Englishness. Moreover, the hazy understanding many people have of the distinction between "England" and "Britain" compounds the confusion. If in doubt, refer to an "English" person as "British": this will always be correct. It may not be as precise as "English", but it will avoid offence in the event the person is actually from a different part of Britain.

Culture

Union Flag Main article: Culture of England
- English literature
- Sir Thomas Browne
- Geoffrey Chaucer
- John Milton
- William Shakespeare
- Jane Austen
- Mary Shelley
- Charles Dickens
- Thomas Hardy
- George Orwell
- J. R. R. Tolkien
- C. S. Lewis
- Douglas Adams
- List of national parks of England and Wales
- Food and Drink
- English folklore
- English art
- English school of painting
- Music of England

Languages

Music of England.]] As its name suggests, the English language, today spoken by hundreds of millions of people around the world, originated as the language of England, where it remains the principal tongue today (although not officially designated as such). An Indo-European language in Anglo-Frisian branch of the Germanic family, it is closely related to Scots and Frisian. As the Anglo-Saxon kingdoms merged into England, "Old English" emerged; some of its literature and poetry has survived. Used by aristocracy and commoners alike before the Norman Conquest (1066), English was displaced in cultured contexts under the new regime by the Norman French language of the new Anglo-French aristocracy. Its use was confined primarily to the lower social classes while official business was conducted in a mixture of Latin and French. Over the following centuries, however, English gradually came back into fashion among all classes and for all official business except certain traditional ceremonies. (Some survive to this day.) But Middle English, as it had by now become, showed many signs of French influence, both in vocabulary and spelling. During the Renaissance, many words were coined from Latin and Greek origins; and more recent years, Modern English has extended this custom, being always remarkable for its far-flung willingness to incorporate foreign-influenced words. The law does not recognise any language as being official, but English is the only language used in England for general official business. The other national languages of the UK (Welsh, Irish Gaelic and Scottish Gaelic) are confined to their respective nations, and only Welsh is treated by law as an equal to English (and then only for organisations which do business in Wales). The only non-Anglic native spoken language in England is the Cornish language, a Celtic language spoken in Cornwall, which became extinct in the 19th century but has been revived and is spoken in various degrees of fluency by around 3,500 people. This has no official status (unlike Welsh) and is not required for official use, but is nonetheless supported by national and local government under the European Charter for Regional or Minority Languages. Cornwall County Council has produced [http://www.cornwall.gov.uk/cornish/strategy/english/engl01.htm a draft strategy] to develop these plans. There is, however, no programme as yet for public bodies to actively promote the language. Scots is spoken by some adjacent to the Anglo-Scottish Border. Most deaf people within England speak British sign language (BSL), a sign language native to Britain. The British Deaf Association estimates that 70,000 people throughout the UK speak BSL as their first or preferred language, but does not give statistics specific to England. Like Cornish, BSL has no official status, but has been granted a degree of recognition by the government. The BBC broadcasts several of its programmes with BSL interpreters. Different languages from around the world, especially from the former British Empire and the Commonwealth of Nations, have been brought to England by immigrants. Many of these are widely spoken within ethnic minority communities, including Punjabi, Hindi, Urdu, Bengali, Gujarati, Chinese and Vietnamese. These are often used by official bodies to communicate with the relevant sections of the community, particularly in big cities, but this occurs on an "as needed" basis rather than as the result of specific legislative ordinances. Other languages have also traditionally been spoken by minority populations in England, including Romany. Despite the relatively small size of the nation, there are a large number of distinct English regional accents. Those with particularly strong accents may not be easily understood elsewhere in the country.

Nomenclature

The country is named after the Angles, one of several Germanic tribes who settled the country in the 5th and 6th centuries. There are two distinct linguistic patterns for the name of the country. The majority of European languages use names akin to "England":
- "England" (Danish, German, Swedish, Norwegian)
- "Engeland" (Dutch)
- "Inglismaa" (Estonian)
- "Angleterre" (French)
- "Inghilterra" (Italian)
- "Inglaterra" (Spanish, Portuguese, Galician)
- "Anglia" (Hungarian, Polish, Romanian, Albanian)
- "Anglija" (Russian, Slovene, Lithuanian, Ukrainian)
- "Engleska" (Croatian, Serbian)
- "Αγγλία" ("Anglía") (Greek)
- "Englanti" (Finnish) The Celtic names are quite different:
- "Bro-Saoz" (Breton)
- "Pow Sows" (Cornish)
- "Sasana" (Irish)
- "Sasainn" (Scottish Gaelic)
- "Lloegr" (Welsh) — but "Saeson" for the inhabitants.
- "Sostyn" (Manx Gaelic) Except for Lloegr, which is an ancient geographic term, these names are all derived from the Saxons, another family of Germanic tribes which arrived at about the same time as the Angles. See: Wiktionary:England for a further list of non-English names for England. "England" is sometimes mistakenly used to refer to the entire United Kingdom, the island of Great Britain, or the British Isles. This may offend people from other parts of the UK. Frequently the English use the less-specific "Britain" or "the UK", even when "England" is technically correct and commonly also use "England" when "Britain" would be correct. Alternative names include:
- the slang "Blighty", from the Hindustani "bila yati" meaning "foreign"
- "Albion", an ancient name popularised by Pliny the Elder and Ptolemy in the 1st century. Supposedly referring to the white (Latin alba) cliffs of Dover, this term has also been interpreted as a relative of Alba, today the Scots Gaelic name for Scotland. Whatever its origins, "Albion" originally referred to the whole island of Great Britain and is still sometimes seen that way today — but is more often used for England.
- More poetically, England has been called "this sceptred isle...this other Eden" and "this green and pleasant land", quotations respectively from the poetry of William Shakespeare (in Richard II) and William Blake (And did those feet in ancient time). The inhabitants of England are the English. The slang terms sometimes used for them include "Sassenachs" (from the Scots Gaelic), "Limeys" (in reference to the citrus fruits carried aboard English sailing vessels to prevent scurvy) and "Pom/Pommy" (used in Australian English and New Zealand English), but these may be perceived as offensive. Also see alternative words for British.

Symbols and insignia

alternative words for British.]] The two traditional symbols of England are the St. George's cross (the English flag) and the Three Lions coat of arms (see above), both derived from the great Norman powers that formed the monarchy – the Cross of Aquitaine and the Lions of Anjou. The three lions were first definitely used by Richard I (Richard the Lionheart) in the late 12th century (although it is also possible that Henry I may have bestowed it on his son Henry before then). Historian Simon Schama has argued that the Three Lions are the true symbol of England because the English throne descended down the Angevin line. A red cross acted as a symbol for many Crusaders in the 12th and 13th centuries. It became associated with St George and England, along with other countries and cities (such as Georgia, Milan and the Republic of Genoa), which claimed him as their patron saint and used his cross as a banner. It remained in national use until 1707, when the Union Flag (which English and Scottish ships had used at sea since 1606) was adopted for all purposes to unite the whole of Great Britain under a common flag. The flag of England no longer has much of an official role, but it is widely flown by Church of England properties and at sporting events. (Paradoxically, the latter is a fairly recent development; until the late 20th century, it was commonplace for fans of English teams to wave the Union Flag, rather than the St George's Cross). The rose is widely recognised as the national flower of England and is used in a variety of contexts. Predominantly, this is a red rose (which also symbolises Lancashire), such as the badge of the English Rugby Union team. However, a white rose (which also symbolises Yorkshire) or a "tudor rose" (symbolising the end of the War of the Roses) may also be used on different occasions. The Three Lions badge performs a similar role for the English national football team and English national cricket team.

National anthems

Although England does not have an official anthem of its own, the following are widely regarded as English national hymns:
- "Jerusalem:" Words by William Blake, Music by Hubert Parry
- "I Vow to Thee, My Country": Words by Cecil Spring-Rice, Music by Gustav Holst
- "Land of Hope and Glory": Words by A C Benson, Music by Edward Elgar (although this refers to all of Great Britain, not only England)
- "Nimrod": Music by Edward Elgar "God Save The Queen" (the national anthem for the UK as a whole) is usually played for English sporting events (e.g. football matches), although "Land of Hope and Glory" has also been used as the English anthem for the Commonwealth Games. "Rule Britannia" despite being a song about Britain as a whole was often used for the English national football team when they play against another of the home nations but more recently "God Save The Queen" has been used by both the rugby and football teams. Many believe that English teams should use their own anthems, most popular of which is the use of "Jerusalem".

References

- [http://www.statistics.gov.uk Office of National Statistics]

References

External links

- [http://www.enjoyengland.com/ The official website of the English Tourist Board — Enjoy England]
- [http://www.bbc.co.uk/history/state/nations/ BBC Nations]: articles on England and her neighbours Category:Monarchies Category:European countries als:England zh-min-nan:England ko:잉글랜드 ms:England ja:イングランド simple:England th:แคว้นอังกฤษ

Cathedral

---- A cathedral is a Christian church building, specifically of a denomination with an episcopal hierarchy (such as the Roman Catholic Church or the Lutheran or Anglican churches), which serves as the central church of a bishopric. As cathedrals are often particularly impressive edifices, the term is sometimes also used loosely as a designation for any large important church. Some pre-Reformation cathedrals in Scotland now within the Church of Scotland still retain the term cathedral, despite the Church's Presbyterian polity which does not have bishops. The term is not officially used in Eastern Orthodoxy, the church of a bishop being known as "the great church", though 'cathedral' is commonly used in English translations.

Designation

The word cathedral is derived from the Greek noun (cathedra) which translates as seat and refers to the presence of the bishop's (or archbishop's) chair or throne. In this sense therefore, the word cathedral, though grammatically used as a noun, is originally the adjective in the phrase cathedral church, from the Latin ecclesia cathedralis. The seat marks the place set aside in the prominent church of the diocese for the head of that diocese and is therefore a major symbol of authority. Although a cathedral may be amongst the grandest of churches in the diocese (and country), especially in the medieval and Renaissance times, this has never been a requirement and (especially in modern times, where functionality rather than grandeur is the foremost consideration) a cathedral church may be modest in structure. Certainly the early Celtic and Saxon cathedrals tended to be of diminutive size, and where they continued in use would have undergone expansion through the development of the bishopric. Cathedrals have either been founded and built as such, or were originally parish or monastic churches that were elevated to cathedral status. Missionary activity, ecclesiastical power and, more recently, demographic considerations have determined the creation or reorganisation of sees. One of the earliest instances of the term ecclesia cathedralis is said to occur in the acts of the council of Tarragona in 516. Another name for a cathedral church is ecclesia mater, indicating that it is the mother church from which other congregations have been established. As the one important church, it was also known as ecclesia major. As the chief house of God, it is called the Domus Dei in Latin, where the words domus (home) and dominus (lord) share a common origin. From this Latin root come the German word for a cathedral, Dom (a Domherr being a German canon), as well as the Italian Duomo. In Spanish it is customary to refer to la seo (the see). At Strasbourg and many places in Germany, and in many imposing churches of England, the cathedral is called a Minster (German: Münster), from Latin monasterium, because some cathedrals were served by canons living in community. The other kind of great church in Western Europe is the abbey.

History and organization

It was early decreed that the cathedra of a bishop was not to be placed in the church of a village, but only in that of a city. This was not difficult on the continent of Europe, where towns were numerous and cities were the natural centres from which Christianity was diffused among the surrounding districts. In the British Isles, however, towns were few, and, instead of exercising jurisdiction over definite areas, many of the bishops were bishops of tribes or peoples, as the bishops of the south Saxons, the West Saxons, the Somersætas, etc. The cathedra of such a bishop was often migratory. In 1075 a council was held in London, under the presidency of Archbishop Lanfranc, which, reciting the decrees of the council of Sardica held in 347 and that of Laodicea held in 360 on this matter, ordered the bishop of the south Saxons to remove his see from Selsey to Chichester; the Wiltshire and Dorset bishop to remove his cathedra from Sherborne to Old Sarum, and the Mercian bishop, whose cathedral was then at Lichfield, to transfer it to Chester. Traces of the tribal and migratory system may still be noted in the designations of the Irish see of Meath (where the result has been that there is now no cathedral church) and Ossory, the cathedral church of which is at Kilkenny. Some of the Scottish sees were also migratory. By the canon law the bishop is regarded as the pastor of the cathedral church, the parochia of which is his diocese. In view of this, canon lawyers sometimes speak of the cathedral church as the one church of the diocese, and all others are deemed chapels in their relation to it. Occasionally two churches share the distinction of containing the bishop's cathedra. In such case they are said to be co-cathedrals. Cathedral churches may have different degrees of dignity: # the simple cathedral church of a diocesan bishop, # the metropolitical church to which the other diocesan cathedral churches of a province are suffragan, # the primatial church under which are ranged metropolitical churches and their provinces, # patriarchal churches to which primatial, metropolitical, and simple cathedral churches alike owe allegiance. The title of "primate" was occasionally conferred on metropolitans of sees of great dignity or importance, such as Canterbury, York, Rouen, whose cathedral churches remained simply metropolitical. Lyon, where the cathedral church is still known as La Primatiale, and Lund in Sweden, may be cited as instances of churches which were really primatial. Lyon had the archbishops of Sens and Paris and their provincial dioceses subject to it until the French Revolution, and Lund had the archbishop of Uppsala and his province subject to it. As with the title of primate, so also that of "patriarch" has been conferred on sees such as Venice and Lisbon, the cathedral churches of which are patriarchal in name alone. The Basilica di San Giovanni in Laterano, the cathedral church of Rome, alone in Western Europe possesses a patriarchal character among Roman Catholics, since the Pope is the Patriarch of the West. The removal of a bishop's cathedra from a church deprives that church of its cathedral dignity, although often the name clings in common speech, as for example at Antwerp, which was deprived of its bishop at the French Revolution. The history of the body of clergy attached to the cathedral church is obscure, and as in each case local considerations affected its development, all that can be attempted is to give a general outline of the main features which were more or less common to all. Originally the bishop and cathedral clergy formed a kind of religious community, which, in no true sense a monastery, was nevertheless often called a monasterium. The word did not have the restricted meaning which it afterwards acquired. Hence the apparent anomaly that churches like York Minster and Lincoln Cathedral, which never had any monks attached to them, have inherited the name of minster or monastery. In these early communities the clergy often lived apart in their own dwellings, and were not infrequently married. In the 8th century, however, Chrodegang, bishop of Metz (743-766), compiled a code of rules for the clergy of the cathedral churches, which, though widely accepted in Germany and other parts of the continent, gained little acceptance in England. According to Chrodegang's rule, the cathedral clergy were to live under a common roof, occupy a common dormitory and submit to the authority of a special officer. The rule of Chrodegang was, in fact, a modification of the Benedictine rule. Gisa, a native of Lorraine, who was bishop of Wells from 1061 to 1088, introduced it into England, and imposed its observance on the clergy of his cathedral church, but it was not followed for long there, or elsewhere in England. During the 10th and 11th centuries, the cathedral clergy became more definitely organized, and were divided into two classes. One was that of a monastic establishment of some recognized order of monks, often the Benedictines, while the other class was that of a college of clergy, bound by no vows except those of their ordination, but governed by a code of statutes or canons. Hence the name of canon. In this way arose the distinction between the monastic and secular cathedral churches. 11th centuries is Finland's most famous church]] In Germany, as in England, many of the cathedral churches were monastic. In Denmark all seem to have been Benedictine at first, except Børglum, which was Praemonstratensian till the Reformation. The others were changed to churches of secular canons. In Sweden, Uppsala was originally Benedictine, but was secularized about 1250, and it was ordered that each of the cathedral churches of Sweden should have a chapter of at least fifteen secular canons. In France monastic chapters were very common, but nearly all the monastic cathedral churches there had been changed to churches of secular canons before the 17th century. One of the latest to be so changed was that of Seez, in Normandy, which was Augustinian till 1547, when Pope Paul III dispensed the members from their vows, and constituted them a chapter of secular canons. The chapter of Senez was monastic till 1647, and others perhaps even later, but the majority were secularized about the time of the Reformation. In the case of monastic cathedral churches there were Dignitaries, the internal government was that of the order to which the chapter belonged, and all the members kept perpetual residence. The reverse of this was the case with the secular chapters; the dignities of provost, dean, precentor, chancellor, treasurer, etc., soon came into being, for the regulation and good Order of the church and its services, while the non-residence of the canons, rather than their perpetual residence, became the rule, and led to their duties being performed by a body of "vicars", who officiated for them at the services of the church. Abroad, the earliest head of a secular church seems to have been the provost (praepositus, Probst, etc.), who was charged, not only with the internal regulation of the church, and oversight of the members of the chapter and control of the services, but was also the steward or seneschal of the lands and possessions of the church. The latter often mainly engaged his attention, to the neglect of his domestic and ecclesiastical duties, and complaints were soon raised that the provost was too much mixed in worldly affairs, and was too frequently absent from his spiritual duties. This led, in many cases, to the institution of a new officer called the "dean", who had charge of that portion of the provost's duties which related to the internal discipline of the chapter and the services of the church. In some cases the office of provost was abolished, but in others it was continued: the provost, who was occasionally archdeacon as well, remaining head of the chapter. This arrangement was most commonly followed in Germany. In England the provost was almost unknown. Bishop Gisa introduced a provost as head of the chapter of Wells, but the office was afterwards subordinated to the other dignities, and the provost became simply the steward of certain of the prebendal lands. The provost of the collegiate church of Beverley was the most notable instance of such an officer in England, but at Beverley he was an external officer with authority in the government of the church, no stall in the choir and no vote in chapter. The provost of Eton, introduced by Henry VI of England, occupied a position most nearly approaching that of a foreign cathedral provost. In Germany and in Scandinavia, and in a few of the cathedral churches in the south of France, the provost was the ordinary head of the cathedral chapter, but the office was not common elsewhere. As regards France, of one hundred and thirty-six cathedral churches existing at the Revolution, thirty-eight only, and those either on the borders of Germany or in the extreme south, had a provost as the head of the chapter. In others the provost existed as a subordinate officer. There were two provosts at Autun, and Lyons and Chartres had four each, all as subordinate officers. Scandinavia, Germany, the tallest church in the world]] The normal constitution of the chapter of a secular cathedral church comprised four dignitaries (there might be more), in addition to the canons. The dean (decanus) seems to have derived his designation from the Benedictine dean who had ten monks under his charge. The dean, as already noted, came into existence to supply the place of the provost in the internal management of the church and chapter. In England the dean was the head of all the secular cathedral churches, and was originally elected by the chapter and confirmed in office by the bishop. He is president of the chapter, and in church has charge of the due performance of the services, taking specified portions of them by statute on the principal festivals. He sits in the chief stall in the choir, which is usually the first on the right hand on entering the choir at the west. Next to the dean (as a rule) is the precentor (primicerius, cantor, etc.), whose special duty is that of regulating the musical portion of the services. He presides in the dean's absence, and occupies the corresponding stall on the left side, although there are exceptions to this rule, where, as at St Paul's, the archdeacon of the cathedral city ranks second and occupies what is usually the precentor's stall. The third dignitary is the chancellor (scholasticus, écoldtre, capiscol, magistral, etc.), who must not be confounded with the chancellor of the diocese. The chancellor of the cathedral church is charged with the oversight of its schools, ought to read divinity lectures, and superintend the lections in the choir and correct slovenly readers. He is often the secretary and librarian of the chapter. In the absence of the dean and precentor he is president of the chapter. The easternmost stall, on the dean's side of the choir, is usually assigned to him. The fourth dignitary is the treasurer (custos, sacrisla, cheficier). He is guardian of the fabric, and of all the furniture and ornaments of the church, and his duty was to provide bread and wine for the Eucharist, and candles and incense, and he regulated such matters as the ringing of the bells. The treasurer's stall is opposite to that of the chancellor. These four dignitaries, occupying the four corner stalls in the choir, are called in many of the statutes the quatuor majores personae of the church. In many cathedral churches there were additional dignitaries, as the praelector, subdean, vice-chancellor, succentor-canonicorum, and others, who came into existence to supply the places of the other absent dignitaries, for non-residence was the fatal blot of the secular churches, and in this they contrasted very badly with the monastic churches, where all the members were in continuous residence. Besides the dignitaries there were the ordinary canons, each of whom, as a rule, held a separate prebend or endowment, besides receiving his share of the common funds of the church. For the most part the canons also speedily became non-resident, and this led to the distinction of residentiary and non-residentiary canons, till in most churches the number of resident canons became definitely limited in number, and the non-residentiary canons, who no longer shared in the common funds, became generally known as prebendaries only, although by their non-residence they did not forfeit their position as canons, and retained their votes in chapter like the others. This system of non-residence led also to the institution of vicars choral, each canon having his own vicar, who sat in his stall in his absence, and when the canon was present, in the stall immediately below, on the second form. The vicars had no place or vote in chapter, and, though irremovable except for offences, were the servants of their absent canons whose stalls they occupied, and whose duties they performed. Abroad they were often called demi-prebendaries, and they formed the bachcrur of the French churches. As time went on the vicars were themselves often incorporated as a kind of lesser chapter, or college, under the supervision of the dean and chapter. There was no distinction between the monastic cathedral chapters and those of the secular canons, in their relation to the bishop or diocese. In both cases the chapter was the bishop's consilium which he was bound to consult on all important matters and without doing so he could not act. Thus, a judicial decision of a bishop needed the confirmation of the chapter before it could be enforced. He could not change the service books, or "use" of the church or diocese, without capitular consent, and there are many episcopal acts, such as the appointment of a diocesan chancellor, or vicar general, which still need confirmation by the chapter, but the older theory of the chapter as the bishop's council in ruling the diocese has become a thing of the past, not in England only, but on the continent also. In its corporate capacity the chapter takes charge sede vacante of a diocese. In England, however (except as regards Salisbury and Durham), this custom has never obtained, the two archbishops having, from time immemorial, taken charge of the vacant dioceses in their respective provinces. When, however, either of the sees of Canterbury or York is vacant the chapters of those churches take charge, not only of the diocese, but of the province as well, and incidentally, therefore, of any of the dioceses of the province which may be vacant at the same time. All the English monastic cathedral chapters were dissolved by Henry VIII, and, except Bath and Coventry, were refounded by him as churches of secular chapters, with a dean as the head, and a certain number of canons ranging from twelve at Canterbury and Durham to four at Carlisle, and with certain subordinate officers as minor canons, gospellers, epistolers, etc. The precentorship in these churches of the "New Foundation", as they are called, is not, as in the secular churches of the "Old Foundation", a dignity, but is merely an office held by one of the minor canons.

External links

- [http://www.newadvent.org/cathen/03438a.htm Cathedral] - Catholic Encyclopedia
- [http://www.sacred-destinations.com/sacred-sites/cathedrals.htm Cathedrals of the World] - Sacred Destinations
- [http://perrin.olivier.free.fr/Cathedrale%20Evry/index.html Gallery of photographs on the Cathedral Evry]
- ja:大聖堂 simple:Cathedral

Medieval

The Middle Ages formed the middle period in a traditional schematic division of European history into three "ages": the classical civilization of Antiquity, the Middle Ages, and modern times. The Middle Ages of Western Europe are commonly dated from the end of the Western Roman Empire (5th century) until the rise of national monarchies, the start of European overseas exploration, the humanist revival, and the Protestant Reformation starting in 1517. These various changes all mark the beginning of the Early Modern period that preceded the Industrial Revolution. The Middle Ages are commonly referred to as the medieval period or medieval times or simply medieval.

The Early Middle Ages

medieval flourished in the early Middle Ages: Hildesheim.]] As the authority of the Roman Empire dwindled in Western Europe, its territories were entered and settled by succeeding waves of "barbarian" tribal confederations, some of whom distrusted and rejected the classical culture of Rome, while others, like the Goths admired it and considered themselves the legatees and heirs of Rome. Prominent among these peoples in the movement were the Huns and Avars and Magyars with the large number of Germanic and later Slavic peoples. The era of the migrations is referred to as the Migration Period. It has historically been termed the "Dark Ages" by Western European historians, and as Völkerwanderung ("wandering of the peoples") by German historians. The term "Dark Ages" has now fallen from favour, partly to avoid the entrenched stereotypes associated with the phrase, but also partly because more recent research into the period has in fact revealed its surprising artistic sophistication, though its political and social senses were unevolved and its technologies undeveloped, compared to the preceding culture. Although the settled population of the Roman period were not everywhere decimated, the new peoples greatly altered established society, and with it, law, culture and religion, and patterns of property ownership. The Pax Romana, with its accompanying benefits of safe conditions for trade and manufacture, and a unified cultural and educational milieu of far-ranging connections, had already been in decline for some time as the 5th century drew to a close. Now it was largely lost, to be replaced by the rule of local potentates, and the gradual break-down of economic and social linkages and infrastructure. This break-down was often fast and dramatic as it became unsafe to travel or carry goods over any distance and there was a consequent collapse in trade and manufacture for export. Major industries that depended on trade, such as large-scale pottery manufacture, vanished almost overnight in places like Britain. The Islamic invasions of the 7th and 8th centuries, which conquered the Levant, North Africa, Spain, Portugal and some of the Mediterranean islands (including Sicily), increased localization by halting much of what remained of seaborne commerce. So where sites like Tintagel in Cornwall had managed to obtain supplies of Mediterranean luxury goods well into the 6th century, this connection too was lost. Administrative, educational and military infrastructure quickly vanished, leading to the rise of illiteracy among leadership.

A new order

Until recently it has been common to speak of "barbarian invasions" sweeping in from beyond Imperial borders and bringing about the end of the Roman Empire. Modern historians now acknowledge that this presents an incomplete portrait of a complex time of migration. In some important cases, such as that of the Franks entering Gaul, settlement of the newcomers took place over many decades, as groups seeking new economic opportunities crossed into Roman territory, retaining their own tribal leadership, and acculturating to or displacing the Gallo-Roman society, often without widespread violence. Other outsiders, like Theodoric of the Ostrogoths, were civilized, though illiterate patrons, who saw themselves successors to the Roman tradition, employing cultured Roman ministers, like Cassiodorus. Like the Goths, many of the outsiders were foederati, military allies of the Empire, who had earned rights of settlement, including among others the Franks and the Burgundians. Between the 5th and 8th centuries a completely new political and social infrastructure developed across the lands of the former empire, based upon powerful regional noble families, and the newly established kingdoms of the Ostrogoths in Italy, Visigoths in Spain and Portugal, Franks and Burgundians in Gaul and western Germany, and Saxons in England. These lands remained Christian, and their Arian conquerors were soon converted, following the example of the pagan Frank Clovis I. The interaction between the culture of the newcomers, the remnants of classical culture, and Christian influences, produced a new model for society. The centralized administrative systems of the Romans did not withstand the changes, and the institutional support for large scale chattel slavery largely disappeared. However beyond these areas of Europe were many people with little or no contact with Christianity or with classic Roman culture. Warrior people such as the Avars and the Vikings were still capable of causing major disruption to the newly emerging societies of Western Europe. The Christian Church, the only centralized institution to survive the fall of the western Roman Empire intact, was the sole unifying cultural influence, preserving its selection from Latin learning, maintaining the art of writing, and a centralized administration through its network of bishops. The Early Middle Ages are characterized by the urban control of bishops and the territorial control exercised by dukes and counts. The rise of urban communes marked the beginning of the High Middle Ages. bishop Outside the de-urbanized remains of cities, the power of central government was greatly reduced. Consequently government authority, and responsibility for military organization, taxation and law and order, was delegated to provincial and local lords, who supported themselves directly from the proceeds of the territories over which they held military, political and judicial power. In this lay the beginnings of the feudal system. The High Middle Ages would see the regrowth of centralized power, and the growth of new "national" identities, as strong rulers sought to eliminate competition (and potential threat to their rule) from powerful feudal nobles. Well known examples of such consolidation include the Albigensian Crusade and the Wars of the Roses. This hierarchy of reciprocal obligations, known as feudalism or the feudal system, binding each man to serve his superior in return for the latter's protection, made for a confusion of territorial sovereignty (since allegiances were subject to change over time, and were sometimes mutually contradictory). The benefit of feudalism however, was its resiliency, and the ability of local arrangements to provide stable government in the absence of a strong royal power in a political order distinguished by its lack of uniformity. Territoriality was reduced to a network of personal allegiances. In the east, the Eastern Roman Empire (called by historians the "Byzantine Empire"), maintained a form of Christianised Roman rule in the lands of Asia Minor, Greece and the Slavic territories bordering Greece, and in Sicily and southern Italy. The eastern emperors had maintained a nominal claim to rule over the west, reconquered by Belisarius, but this was a political fiction under Lombard rule and became strongly disputed from 800, with the creation of the so-called Holy Roman Empire, under Charlemagne, briefly uniting much of modern day France, western Germany and northern Italy. From now on, Europe was to be bi-polar, with east and west competing for power and influence in the largely un-christianized expanses of northern Europe. The spread of Christianity in the Migrations Period, both from the Mediterranean area and from Ireland, occasioned a pre-eminent cultural and ideological role for its abbots, and the collapse of a res publica meant that the bishops became identified with the remains of urban government. Christianity provided the basis for a first European "identity," Christendom, unified until the separation of Orthodox Churches from the Catholic Church in the Great Schism of 1054, one of the dates that marks the onset of the High Middle Ages.

A Carolingian renaissance

See also the careers of Charlemagne and Otto I, Holy Roman Emperor.
The High Middle Ages
:Main article: High Middle Ages From beginnings roughly about the year 1000, greater stability came to the lands of western Europe. With the brief exception of the Mongol incursions, major barbarian invasions had ceased. The advance of Christian kingdoms and milit